Early Childhood

Baby Shower (Simantoyannayanam)

Simantoyannayanam is a ceremony performed either in the fourth, sixth or eighth month of a woman’s pregnancy. It is done for the protection and health of the mother and the unborn child. Today we might compare this ceremony to a baby shower. Literary, it means “parting of the hair.” A priest is invited, mantras are chanted, and a fire ceremony (havan) is performed as the husband parts the hair of his wife and places vermilion in the parting of her hair. Family members and friends come bearing gifts for the mother and the coming new born. After the ceremony a meal is served.

Some examples of Simantoyannayanam

The Name Giving (Nama Karana)

Nama Karana is the name giving ceremony performed after the birth of a child. Traditionally the name is not supposed to be given until the 11th day after the birth, but because Western hospitals demand a name on a birth certificate within hours of a birth, a name has to be given without the actual ceremony. In many cases immediately after a birth a family member will contact an astrologer or priest so that a horoscope can be prepared and a name determined according to the deals of the astrological chart. In this way a name is determined and legally given, but the religious samskara is not performed until much later.

Vibhu's Namakarana Part 1

Vibhu's Namakarana Part 2

First Solid Food (Anna Prashanna)

The next ceremony is the anna prashanam or the ceremony of “feeding the grains.” This is the child’s first solid food generally performed in sixth month. A child is brought to a temple, or a a priest is invited to the family’s home, and along with mantras and a sacred fire, food (usually a sweet rice preparation) is offered to God through the fire and “made” into prasada. The prasada is then fed to the child. In other words, the child’s first solid food is prasada, spiritual food.

                                                       

                                                       First Hair Cutting (Mundan)

After the first grain’s ceremony, the Mundan or first hair cutting is the next samskara that may be performed. Different families perform this ceremony at different ages, but the ideal time is when the soft spot in the skull of the child vanishes, usually around 14 months. As in all samskaras, family, friends and a priest get together in the home or in a temple. Mantras are recited, a sacred fire is evoked and the priest with the help of the father or maternal uncle cut small locks of hair from four sides of the child’s head. After this ritual cutting, the child is taken to a barber that comes just for this occasion and the child’s hair is completely shaved. There is a belief that the first hair from the time of birth is impure and so shaving it off is a purification, but more importantly, the real point of the samskara is that it is a sacrifice. The parents of the child sacrifice the beauty of their child by shaving their child’s head, and in exchange they ask God for long life and prosperity for their child.

Starting School (Vidyarambhana)

The next samskara is called Vidyarambhana or beginning education. Vidya is knowledge and arambhana is commencing. This is usually performed around the ages of four or five years. The ceremony generally involves some mantras of sanctification and the worship of Sarasvati Devi, the Goddess of learning. Then, either on a chalk board or “scratched out” in a bed of plain rice, the child’s hand is guided in writing his first letters A, B, C... or whatever the local script maybe. Sometimes the name of an important family Deity, such as Rama is the first word written by the child.

Thread Ceremony (Upanayana)

The next samskara is called Upanayana. This is the equivalent of a Christian Confirmation or Jewish Bar Mitzvah. It is a coming of age ceremony and in Hinduism it is usually performed for adolescence boys. Today the ceremony is generally performed only within the traditional brahmin families. This is unfortunate because it is an important ceremony and virtually all boys could benefit from such a ritual. Traditionally the ceremony was performed by the three upper varnas and not just brahmins. The ceremony is sometimes called a “thread ceremony” because one of its important features is the investiture of a “sacred thread” that is placed over the shoulder of the boy. The thread is used in certain prayer rituals (called sandhya vandana) that are performed on a daily basis after the ceremony. The word upanayana comes from the sanskrit root “ni” which means “to lead” and so the upanayana is the “leading or coming closer,” which means the boy is becoming a man and taking on adult responsibilities and is also coming closer to the spiritual side of life to guru and ultimately to God. After the ceremony the boy is considered a dvija or twice born. He has completed his second birth. One’s physical birth from mother is the first birth. The upanayana is the spiritual or second birth that comes from father or guru. During the Upanayana ceremony the boy has his head shaved, is given a sacred bath, takes vows of study and celibacy and is given the ancient gayatri mantra which includes the investiture of the sacred thread. The mantra is whispered into the ear of the boy while ladies hold a cloth over the father, guru and boy for privacy. 

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